By Suwanda Sugunasiri
The publication is comprised of essays, Buddhapujava in Sinhala Buddhism: textual content and important Analysis(PART I) and Arahant Mahinda as Redactor of the Buddhapujava and the Panca-, Atthanghika- and Dasa-silas (PART II), the second one an unforeseen outgrowth of the 1st. within the first paper, I search to narrate the fabric to their Canonical origins the place correct, making notice of any neighborhood adaptations that could have happen within the neighborhood context through the years. To that volume, it's also a an anthropological learn of a ritual in a given sociocultural context, either as a public in addition to a private ritual in a house atmosphere. total, then, the paper could be stated to mirror 3 views: that of the educational, player observer and practitioner, rolled into one.
The serious learn of the textual content additionally started to exhibit me that the Buddhapujava was once no haphazard line-up of a sequence of homage goods, yet that it had a worldly constitution. So the second one paper is my try and determine its writer.
This workout intended exploring either Indian in addition to Sri Lankan resources. on the subject of the previous, it entailed Canonical and publish Canonical works, paintings background and chinese language Pilgrims studies. on the subject of Sri Lanka, it was once paleological facts, and literary, essentially the Mahavamsa, the nice Chronicle of the Sinhala humans recording the background from the very beginnings, particularly the founding of the race within the sixth c. BCE.
The exterior assets failing to supply any proof bearing on the id of authorship, it's a designated method that is helping make the step forward. And this was once via trying to determine the features of the Redactor/s, at the foundation of the textual content of the Buddhapuja itself. And this is often visible as a unique method within the learn of faith for the uncovering and bringing to gentle the author(s) at the back of non secular texts, scriptures and rituals, Buddhist or different.
the inner proof now corroborated by means of the exterior proof, my learn discovering used to be that Arahant Mahinda, who brought the Buddhadhamma to Sri Lanka, can be the Redactor of the Buddhapujava.
a stunning discovering used to be that the Sila Trio – the Panca-, Atthangika- and Dasa- Sila additionally emerge within the similar technique. unbelievable, because the untested and unchecked assumption, within the Sinhala Buddhist tradition, and that i presume in each Buddhist tradition, is they all needs to absolutely come from the Buddha himself. What the examine turns out to teach, besides the fact that, is that whereas the components of the Sila Trio have certain Canonical origins, the systematizing of them when it comes to a hierarchy, and assigning the label Sila, is creative to the Arahant.
This research can also serve to problem what appears a basic assumption, either within the academy and Indian circles - that each improvement relating to Buddhism, relatively if historical, needs to be of Indian foundation. certainly if our findings have any validity, it provides one other laurel to Sinhala Buddhism for its ingenuity and creativity, and to the old position performed by way of Sri Lanka in international Buddhism.
The publication ends with Appendices. Appendix I is the whole textual content of the Buddhapujava, in Pali, with a translation in English. provided that the Sila Trio additionally emerges within the context of the Buddhapujava, in Appendix II, I give you the complete textual content of the Panca, Atthangika and Dasa Sila, back with an English translation.
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Arahant Mahinda - Redactor of the Buddhapujava in Sinhala Buddhism by Suwanda Sugunasiri